IO, Reviewed
Jonathan
Helpert’s IO tells the story of a young scientist (Margaret Qualley) carrying
on her father’s work on a ruined Earth, whose surviving inhabitants have
abandoned it for sanctuary on Io, a moon of Jupiter. She maintains a long-distance
relationship with her boyfriend (Tom Payne), who is now on Io. One day, a
balloon descends from the sky carrying a man named Micah (Anthony Mackie), who
is the first human she’s seen in a long while.
This
film is deliberately slow and meditative, more intent on exploring its themes
than in plot. The first act examines the inner and outer states of a single
character, and in the second act, two characters. Only in its third act are we
given a sense of purpose and mission. Mythology, adaptability, inheritance,
obligation, and human connection are the film’s main concerns as it tells the
story of how those who look to the past and those who look to the future
coexist with one another.
As
this movie places so much emphasis on the achievements of the classical Greeks,
giving intellectual time to Plato along with elements from Hellenistic
mythology, I find it interesting that the screenwriters (of which there are at
least three) subvert Aristotle’s dramatic theory by giving more attention to
character than to plot. That’s not to say that the film is not engaging – Qualley’s
and Mackie’s performances are largely quite good. But the lack of conflict from
scene to scene did allow my mind to wander to other production elements in the
film’s many open spaces.
The
dialogue throughout allowed for a fair amount of subtext, which is always a
plus. In certain places, however – mainly during passages where the characters
spoke of or even recited passages from classical literature – the dialogue was
sufficiently stilted that I felt yanked out of the story. There were also
elements of Mackie’s performance that left me a little cold. In the beginning,
especially, his character evinces little more than a scowl. And in two places,
the sexual politics of the film would be considered (in some circles, at least)
problematic: a character makes a pass at someone, that person rejects them, and
yet the original character persists until they get what they want; and the
story of Leda and the Swan, which is a crucial thematic component of the third
act, glosses over an important part of that story.
All
that said, I did enjoy this movie. In the face of our hopes for a technological
solution to climate change, the question of what we are willing to sacrifice in
order to preserve our own history is an important one, and that is where I feel
the film was most successful.
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